Acting upon the inspiration which the Holy Ghost is daily imparting to her, the Church has instituted feasts in commemoration of the chief mysteries in the Blessed Virgins life. She celebrates in a special manner the Immaculate Conception, the holy birth, the divine Motherhood, the sufferings, and the glorious death and assumption into heaven of the sweet Mother of Christ.

Today the Church is celebrating the feast of her Immaculate Conception, and I wish to point out to you wherein the exalted privilege consists by which Mary was thus distinguished, and how she corresponded with this extraordinary grace with which God adorned her. Alone among all mankind Mary, by a special grace, was conceived without the stain of original sin, because it was befitting the dignity of Jesus Christ that His human mother should never be sullied by sin; never, not even for a moment, subjected to the dominion of Satan. This the Church has solemnly declared and prescribed for our belief.

It is truly a glorious privilege which was bestowed upon the Blessed Virgin at her conception. In order to form a proper idea of it, let us contemplate the unhappy state in which we all were born. Upon us rests the penalty of the fatal fall of our first parents. At our conception we were burdened with the stain of original sin and with its awful penalty. We all were born sinners, children of wrath, slaves of the devil.

Mary, alone of all mankind, has been exempt from this misfortune from the moment of her conception. Among mankind the Lord has at various times selected specially favored friends, but notwithstanding His love for them, notwithstanding His manifestations of grace bestowed upon these privileged souls, not one of them was ever freed from this baneful inheritance. It was their fate, as it was the fate of all children of Adam, to suffer the penalty.

How different was Marys happy lot! Although a child of Adam, like the rest of us, although the offspring of a father fallen into sin, she did not inherit the penalty ordained for the rest of mankind. What an honor, indeed, is this prerogative of grace! Had God been pleased to sanctify her just before her birth, she would have shared this great grace with John the Baptist. Had God satisfied Himself with pouring out upon her His graces, she would have shared such honor with the apostles and other saints. But God wished to make a marked difference even between the elect souls and His Mother, even between the saints and their queen, by exempting her from original sin, a privilege which no one ever shared with her.

And what were the results of this distinct sanctification of Mary? The first result was this: that she never experienced an inclination to evil, she never experienced this direful consequence of original sin. From the first moment she was, in body and soul, completely subject to the spirit of God. From that very moment she could exclaim, "All generations shall call me blessed, for He that is mighty hath done great things in me."

The second blessed result of the special sanctification of the Immaculate Virgin was, that she ever remained zealous in preserving and increasing the grace which she had received. Although exempt from human infirmities and confirmed in Gods grace from her conception, still she incessantly strove to be most faithful in the fulfillment of all her duties, and spent much time in prayer. Although absolutely free from sin, she accepted adversity and suffering with humility and patience. She had her full share in the sufferings of her divine Son and in the great sorrows of Golgotha. In such manner she daily even increased the grace with which she had been endowed from the very moment of her conception.

Let us rejoice, dear brethren, in this glorious Immaculate Conception. Let us thank the Lord that He has distinguished the blessed Virgin by so great and extraordinary a privilege; and let us in confidence seek our refuge in the purest of Virgins, so that she may obtain for us, through her powerful intercession, purity of body and soul, and victory over all temptations.

Let us address to her in the hours of temptation that brief prayer: "Through thy most holy Immaculate Conception, O Mary, preserve my body and soul from all impurity."

Let us often during the day salute the blessed Virgin with the short ejaculation: "Hail Mary, conceived without sin," and we may be sure that she, who is not only the Virgin of Immaculate Conception but also the Mother of God, will graciously hear our prayers and that she will intercede for us with her divine Son; and a more powerful mediator we could not desire. Amen.

 

O VIRGIN IMMACULATE, MOTHER OF GOD AND MY MOTHER, from thy sublime height turn upon me thine eyes of pity. Filled with confidence in thy goodness and knowing full well thy power, I beseech thee to extend to me thine assistance in the journey of life, which is so full of dangers for my soul. And in order that I may never be the slave of the devil through sin, but may ever live with my heart humble and pure, I entrust myself wholly to thee. I consecrate my heart to thee for ever, my only desire being to love thy divine Son Jesus. Mary, none of thy devout servants has ever perished; may I too be saved. Amen



O PURE AND IMMACULATE AND LIKEWISE BLESSED VIRGIN, who art the sinless Mother of thy Son, the mighty Lord of the universe, thou who art inviolate and altogether holy, the hope of the hopeless and sinful, we sing thy praises. We bless thee, as full of every grace, thou who didst bear the God-Man: we all bow low before thee; we invoke thee and implore thine aid. Rescue us, O holy and inviolate Virgin, from every necessity that presses upon us and from all the temptations of the devil. Be our intercessor and advocate at the hour of death and judgment; deliver us from the fire that is not extinguished and from the outer darkness; make us worthy of the glory of thy Son, O dearest and most clement Virgin Mother. Thou indeed art our only hope, most sure and sacred in Gods sight, to whom be honor and glory, majesty and dominion for ever and ever, world without end. Amen