Dear Armenian Brothers and Sisters,

A century has passed since that horrific massacre which was a true martyrdom of your people, in which many innocent people died as confessors and martyrs for the name of Christ (cf. John Paul II and Karekin II, Common Declaration, Etchmiadzin, 27 September 2001). Even today, there is not an Armenian family untouched by the loss of loved ones due to that tragedy: it truly was "Metz Yeghern", the "Great Evil", as it is known by Armenians. On this anniversary, I feel a great closeness to your people and I wish to unite myself spiritually to the prayers which rise up from your hearts, your families and your communities.

Today is a propitious occasion for us to pray together, as we proclaim Saint Gregory of Narek a Doctor of the Church. I wish to express my deep gratitude for the presence here today of His Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians, His Holiness Aram I, Catholicos of the Great House of Cilicia, and His Beatitude Nerses Bedros XIX, Patriarch of Cilicia of Armenian Catholics.

Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone. He gave voice to the cry, which became a prayer, of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendour of Gods love and open to the hope of his salvific intervention, which is capable of transforming all things. Through his strength I wait with certain expectation believing with unwavering hope that I shall be saved by the Lords mighty hand and that I will see the Lord himself in his mercy and compassion and receive the legacy of heaven (Saint Gregory of Narek, Book of Lamentations, XII).

Your Christian identity is indeed ancient, dating from the year 301, when Saint Gregory the Illuminator guided Armenia to conversion and baptism. You were the first among nations in the course of the centuries to embrace the Gospel of Christ. That spiritual event indelibly marked the Armenian people, as well as its culture and history, in which martyrdom holds a preeminent place, as attested to symbolically by the sacrificial witness of Saint Vardan and his companions in the fifth century.

Your people, illuminated by Christs light and by his grace, have overcome many trials and sufferings, animated by the hope which comes from the Cross (cf. Rom 8:31-39). As Saint John Paul II said to you, Your history of suffering and martyrdom is a precious pearl, of which the universal Church is proud. Faith in Christ, mans Redeemer, infused you with an admirable courage on your path, so often like that of the Cross, on which you have advanced with determination, intent on preserving your identity as a people and as believers (Homily, 21 November 1987).

This faith also accompanied and sustained your people during the tragic experience one hundred years ago in what is generally referred to as the first genocide of the twentieth century (John Paul II and Karekin II, Common Declaration, Etchmiadzin, 27 September 2001). Pope Benedict XV, who condemned the First World War as a senseless slaughter (AAS, IX [1917], 429), did everything in his power until the very end to stop it, continuing the efforts at mediation already begun by Pope Leo XIII when confronted with the deadly events of 1894-96. For this reason, Pope Benedict XV wrote to Sultan Mehmed V, pleading that the many innocents be saved (cf. Letter of 10 September 1915) and, in the Secret Consistory of 6 December 1915, he declared with great dismay, Miserrima Armenorum gens ad interitum prope ducitur (AAS, VII [1915], 510).

It is the responsibility not only of the Armenian people and the universal Church to recall all that has taken place, but of the entire human family, so that the warnings from this tragedy will protect us from falling into a similar horror, which offends against God and human dignity. Today too, in fact, these conflicts at times degenerate into unjustifiable violence, stirred up by exploiting ethnic and religious differences. All who are Heads of State and of International Organizations are called to oppose such crimes with a firm sense of duty, without ceding to ambiguity or compromise.

May this sorrowful anniversary become for all an occasion of humble and sincere reflection, and may every heart be open to forgiveness, which is the source of peace and renewed hope. Saint Gregory of Narek, an extraordinary interpreter of the human soul, offers words which are prophetic for us: I willingly blame myself with myriad accounts of all the incurable sins, from our first forefather through the end of his generations in all eternity, I charge myself with all these voluntarily (Book of Lamentations, LXXII). How striking is his sense of universal solidarity! How small we feel before the greatness of his invocations: Remember, [Lord,] those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy Do not destroy those who persecute me, but reform them, root out the vile ways of this world, and plant the good in me and them (ibid., LXXXIII).

May God grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh. Despite conflicts and tensions, Armenians and Turks have lived long periods of peaceful coexistence in the past and, even in the midst of violence, they have experienced times of solidarity and mutual help. Only in this way will new generations open themselves to a better future and will the sacrifice of so many become seeds of justice and peace.